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What if this top line yang is the equivalent of a mathematical imaginary number, and the middle line yang of a complex number Reimann sphere, and the bottom line of the energy in the dance of variables across this sphere. What if top line yin is simply natural logs to the base e as the opposite of imaginary roots of minus one? What if middle line yin is the realm of natural numbers and bottom line yin is zero as the center, the focus of the complex number sphere?
What if the these imaginary numbers and complex numbers entering the real world generate a supplement to the real world in the form of the magical dreamtime described in Arnold Mindell s Quantum Mind. Would this explain some of the strange effects of synchronicity described by Richard Tarnas in Cosmos and Psyche, by Richard Broughton, in Parapsychology, the Controversial Science, by Diane Hennacy Powell in The ESP Enigma, and reincarnation effects noted by Brian L Weiss in Many Lives, Many Masters, Roger J. Woolger in Other Lives, Other Selves, and aspect of the scientific world discussed in the Universe is a Green Dragon, by Brian Swimme?
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Suppose everything is a polarity between information and energy, between experience from within and without, between inclusion in a whole and separation in parts. Suppose energy experienced from within is emotion and passion and information is mind and reason. Suppose inclusion from within is pleasure and separation into parts is pain. Suppose the parts from without are quantum mechanics and the whole from without is the relativistic cosmos and passion from without is energy and information from without is mathematics, cybernetics, systems theory and levels of organization. Suppose human mind is simply a higher level of organization, of complexification of the same principles of mind and feeling that are present at some level of order in all things.
Suppose the I Ching system of Chinese metaphysics is visualized as a system where top line yang stands for the being from within and middle line yang stands for the pleasure whole and bottom line yang stands for passion and energy. Suppose top line yin stands for being from without and middle line yin stands for the quantum mechanical parts and bottom line yin stands for mathematics and information and weightless systems.
What if this combines to form the four antimonies of Immanuel Kant s analysis of metaphysics with the Heaven trigram as the infinite and the Earth as the finite, with Mountain as the simple and Lake as the complex, with Wind as the necessary and Thunder as the contingent, with Flame as the indeterminate and Water Pit as the determinate.
What if the being from within top line yang is the infinitesimal singular monad of creative eternal being (the jiva of Jain philosophy and the monads of the Monadology of Liebnitz) and the middle line yang is the infinite whole, with bottom credulous, the realistic and the romantic tempers.
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